
Weekly comment on the Revised Common Lectionary as used in The Episcopal Church, from Andrew McGowan of Berkeley Divinity School at Yale.
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Parables are simple, but not easy. We have noted how Jesus himself taught that parables are offered not to reveal the reign of heaven, but to allow for misunderstanding. It is not that they are complex; parables do not require book-learning...
The Gospel this week is again from Matthew’s “Community Discourse,” one of the five long sections gathering the teaching of Jesus, and so giving a sort of new Torah. This fourth discourse focuses on the community of believers, and looks bey...
Matthew’s Gospel contains five blocks of Jesus’ teaching, which are probably meant to suggest the five books of Law given by Moses, presenting Jesus as a new law-giver and a new prophet to guide Israel. The Sermon on the Mount was first (ch...
Last week we read the famous confession of Peter in answer to Jesus’ question, “who do you say I am?” Found in all the Synoptic Gospels, Matthew’s version is the longest, including the acknowledgement that Peter will be a rock on which the...
Breaking up the two parts of Jesus’ interaction with Peter at Caesarea Philippi (15:13-20 and 21-28) across two weeks is not my favorite move from the Lectionary, although to give credit or blame as due, this is carried over from the origin...
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The writers behind this newsletter.
Professor of Early Christianity and Anglican Studies in Yale’s Institute of Sacred Music and Yale Divinity School, and at Berkeley Divinity School at Yale. Scholar of early Christianity, including Eucharistic origins. Baker of bread.
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