
Weekly comment on the Revised Common Lectionary as used in The Episcopal Church, from Andrew McGowan of Berkeley Divinity School at Yale.
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Matthew’s “Missionary Discourse” winds up today in a third week of Sunday excerpts. In the two previous weeks, we read of the tasks and challenges that would face the twelve as Jesus sent them out or, better, incorporated them into his own...
Last week Jesus sent the twelve out, or seemed to; in fact his commission of these new apostles goes on for a whole chapter, of which this Gospel reading is a section. The lengthy instruction is thus a second Matthean “discourse,” or extend...
Matthew’s Gospel, like any story worth telling, has a structure. There are discoveries, developments and crises, and then outcomes or resolutions. Few Gospel passages are timeless pictures of unchanging truth (despite the proverbial suggest...
This Gospel joins two distinct episodes—the second itself a combination of two stories—and jumps over a couple of related sayings of Jesus (on fasting and “wineskins,” vv. 14-17). The two episodes are thus not quite as intimately related as...
[For comment on the Genesis reading see this post from 2023]
The lectionary returns to Matthew today for the first time since Easter Day, and we find ourselves at the very end of that Gospel—and still, or again, reading the story of a resu...
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The writers behind this newsletter.
Professor of Early Christianity and Anglican Studies in Yale’s Institute of Sacred Music and Yale Divinity School, as well as Berkeley Divinity School at Yale. Scholar of early Christianity, including Eucharistic origins; baker of bread.
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