
Weekly comment on the Revised Common Lectionary as used in The Episcopal Church, from Andrew McGowan of Berkeley Divinity School at Yale.
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After three weeks of vineyards, it may seem a relief to get invited to a wedding banquet. Just wait and see. This parable appears in a quite different place in Luke’s Gospel (14:15-24); here in Matthew it functions, like the vineyard parabl...
The Gospels of these last two months of the liturgical year belong within the mounting drama of Jesus’ last days in Jerusalem. His conflict with the chief priests is not the basis for a theory of Christian-Jewish relations; it is an account...
Today’s Gospel brings a dramatic shift of scene and mood. The narrative of Matthew has just now brought Jesus to Jerusalem for the beginning of the dramatic events of his last days. We have skipped over the memorable story of the triumphal...
Parables are simple, but not easy. We have noted how Jesus himself taught that parables are offered not to reveal the reign of heaven, but to allow for misunderstanding. It is not that they are complex; parables do not require book-learning...
The Gospel this week is again from Matthew’s “Community Discourse,” one of the five long sections gathering the teaching of Jesus, and so giving a sort of new Torah. This fourth discourse focuses on the community of believers, and looks bey...
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The writers behind this newsletter.
Professor of Early Christianity and Anglican Studies in Yale’s Institute of Sacred Music and Yale Divinity School, and at Berkeley Divinity School at Yale. Scholar of early Christianity, including Eucharistic origins. Baker of bread.
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