
Essays adapted from The Great Open Dance: A Progressive Christian Theology
| Platform | Pricing | Only free issues | Publishes | Weekly | |
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| Issues | 95 | Founded | 2 years ago | Last Issue | 5 days ago |
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The Sabbath-breaker Stoned by James Tissot (1900)
Agape (divine love) must win the clash of interpretations. The tension between divine agape and biblical rigorism creates a clash of interpretations. Should love determine how we read the B...
Without agape, the Bible is dangerous. Agape is the universal, unconditional love of God for all, and Jesus focuses on agape within his Bible. Where the biblical emphasis on agape conflicts with any other biblical command, Jesus prioritizes...
Nota bene: Normally I write progressive Christian theology, but today I got a little angry about our current political situation and went on a tangent. Please bear with me.
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Jesus didn’t read his Bible like modern biblical fundamentalists. Jesus’s followers called him “Rabbi,” or teacher (Mark 14:45; Matt 26:25; John 3:2; etc.). One role of a Jewish teacher at that time (and today) was to interpret Scripture, w...
Bad theology manufactures an artificial conflict between faith and reason, and biblical infallibilism is bad theology. In English, the term infallibilism derives from the First Vatican Council’s assertion that papal ex cathedra (with the fu...
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The writers behind this newsletter.
Jon Paul Sydnor is author of The Great Open Dance: A Progressive Christian Theology. He is also Professor of Theology and Religious Studies at Emmanuel College and theologian-in-residence at Grace Community Boston.
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