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Matthew Franklin Cooper, Tom Karlfinn Peaceworth'There is none who understands or seeks God. All have turned aside; together they have become useless.' (Romans 3:11-12) This Substack is a continuation (sort of) of the blog The Heavy Anglophile Orthodox, but with an emphasis on Scripture and poetry.
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The lexicology of ming 名
The famous first line of the Laozi is: 道可道，非常道。名可名，非常名。 ‘The Dao that can be trodden is not the enduring and unchanging Dao. The name that can be named is not the enduring and unchanging name.’ (Daodejing 《道德經》 1) The naming of things was o...
The lexicology of cheng 稱
I keep coming back to Hind Rajab because her story is so resonant with what Scripture teaches us about the seen and the unseen. Hind Rajab does not stand for herself. Because she is named, she is lifted out from among all the tens of thousa...
The lexicology of ji 急
In Tolkien’s legendarium, it’s clear that one of the species with whom the reader is most closely meant to sympathise are the Ents, the ‘tree-herders’ of Fangorn Forest. These tree-like giants of Tolkien’s world are exceptionally patient, a...
The lexicology of lü 綠
In the West, the type of tea that is more commonly drunk is black tea, or hongcha 红茶 ‘red tea’ in Chinese. This tea comes from leaves that have been air-dried, rolled, left to ferment in a humid room, and then roasted. This process gives th...
The lexicology of xian 僊
Red-crowned cranes (xianhe 仙鶴)
The character xian 僊 (early simplified as xian 仙) is either a syssemantograph (huiyi 会意) representing a ren 人 ‘human being’ qian 遷 ‘going up, soaring, ascending to’ the mountains (the qian was later changed t...
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Authors
The writers behind this newsletter.
Matthew Franklin Cooper is a research fellow with the Simone Weil Center. He teaches social sciences in the public school system in Minnesota, and develops curriculum for use in Eastern Orthodox churches in the United States.
Just another culture critic and commentator with Pittsburgh roots.
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