
James writes on Christianity’s esoteric and initiatory traditions, particularly their Hermetic and Neoplatonic strands. His work examines their development in Western theology and practice and their expression of a non-dual, sacramental vision.
| Platform | Pricing | Only free issues | Publishes | Twice weekly | |
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| Issues | 25 | Founded | 5 months ago | Last Issue | a month ago |
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A question I get often from people who have read The Voice of Light is some version of “okay, so now what do I actually do?”
Typically, I tell them to buy Tommy Westlund’s Magia Divina and get to work. Which is not wrong — it is the best i...
In my nonfiction books and my articles here I have used the word Ogdoadic to name a particular current: the Esoteric, Hermetic, Neoplatonic, Cabalistic, theurgic, sacramental Christian stream that runs, more or less through the history of t...
Some people inherit a watch. Some inherit a recipe box, a wedding ring, a family Bible, a set of good silver, or a house nobody can afford to repair. I seem to have inherited — after more than a decade of genealogical research, historical r...
Anyone who’s learned to lay the Major Arcana across the Tree of Life has almost certainly inherited a single pattern. The Fool stands at Aleph, the Magician at Beth, the High Priestess at Gimel, and the remaining trumps distribute themselve...
The word “initiation” has been flattened by modernity into near-meaninglessness. It conjures induction ceremonies, new-member handshakes, the rituals of fraternal lodges. At its worst, it suggests hazing: an arbitrary trial that marks socia...
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James writes on Christianity’s esoteric and initiatory traditions, particularly their Hermetic and Neoplatonic strands. His work examines their development in Western theology and practice and their expression of a non-dual, sacramental vision.
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