
James writes on Christianity’s esoteric and initiatory traditions, particularly their Hermetic and Neoplatonic strands. His work examines their development in Western theology and practice and their expression of a non-dual, sacramental vision.
| Platform | Pricing | Only free issues | Publishes | Twice weekly | |
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| Issues | 20 | Founded | 3 months ago | Last Issue | 3 days ago |
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Every spiritual world has them.
The cruel Zen master. The vain bishop. The impossible saint. The occult teacher who can recite every correspondence in the cosmos but can’t apologize to his wife. The contemplative who speaks beautifully abo...
Christianity has usually spoken as though certain acts carry their moral meaning inside themselves. Murder is always wrong. Lying is always wrong. Adultery is always wrong. These categories are treated as fixed, self-evident, universally bi...
Every serious human endeavor has gates. Medicine has gates. Law has gates. Aviation has gates. Monastic life has gates. The priesthood has gates. Scholarship has gates. Marriage has gates. Initiation, by definition, is a gate. “Gatekeeping”...
In the heat-shimmer of Mesopotamian summer, scribes pressed styluses into damp clay, carving cuneiform signs that would harden into permanence. Among these marks—cattle inventories, tax records, ritual instructions—a particular symbol appea...
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James writes on Christianity’s esoteric and initiatory traditions, particularly their Hermetic and Neoplatonic strands. His work examines their development in Western theology and practice and their expression of a non-dual, sacramental vision.
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