Nagi Yan
| Platform |  | Pricing | Only free issues | Publishes | Daily |
|---|---|---|---|---|---|
| Issues | 58 | Founded | a year ago | Last Issue | 9 days ago |
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文明为什么会跃迁？
站在人类历史内部看，文明的每一次跃迁都充满偶然。
如果没有某个科学家，如果某场战争结果不同，如果某项技术晚出现几十年，历史似乎就会完全改写。
但我越来越怀疑：
我们可能把路径的偶然，当成了跃迁本身的偶然。
一、历史可能是一场状态跃迁
想象一个球在山谷里滚动。
站在球旁边的人只能看见局部轨迹：它撞上一块石头，于是改变方向；又遇到一道沟，于是加速向下。
于是我们会认为，是这些偶然事件决定了它最终去了哪里。
但如果站得足够高，就能看到整个地形。...
不同的哲学是如何产生的？
人类已经争论了几千年哲学。
世界究竟是什么？人能不能认识真实？理性和经验谁更可靠？自由意志是否存在？什么是善？人应该怎样生活？
不同文明给出了不同答案。
于是又产生了另一个延续至今的问题：中西方哲学能否融合？
有人试图在概念之间建立对应关系：用西方哲学解释“道”，用现代哲学重新解释儒家，用佛学对应现象学，用黑格尔解释中国思想。
但如果换一个角度，这个问题可能根本没有那么困难。
因为真正需要解释的，也许不是：
哪一种哲学正确？
而是：
为什么人类会产生不同的哲...
从反馈到结构生成：CPV 如何桥接系统论、控制论与复杂系统理论
CPV 不是要替代系统论、控制论、复杂系统理论或自创生理论。更准确地说，CPV 提供的是一个纵向坐标：它描述一个系统面对外部差异时，能否把差异转化为内部结构，并进一步用这种结构修正模型、重组自身，甚至生成新的系统—环境关系。
传统系统理论已经给出了非常重要的基础概念：系统与环境、边界、输入输出、反馈、稳态、自组织、涌现、自指、操作闭合、层级跃迁。CPV 接续这些问题，但它把焦点集中到一个更具体的判断上：
一个系统面对环境差异时，能够把差异处理到什么结构深度？
这句话...
Principles of CPV, Chapter 9 |CPV Is Not a Court, but a Mirror
CPV不是裁决器，而是一面镜子
一个理论真正的风险，往往不是它没人理解。
而是它被太快使用。
当一个理论进入现实世界，它会立刻被各种力量拉扯：
-
有人想把它变成标签
-
有人想把它变成工具
-
有人想把它变成权威
-
有人想把它变成流行语
-
有人想把它变成筛选、排名和裁决系统
CPV 也会面对这个风险。
因为它确实讨论层级、结构、跃迁、净值、动机和评估。
这些词一旦进入公共场，很容易被压缩成：
“谁更高？”
“谁更...
Principles of CPV, Chapter 8 |Why CPV Needs Formalization, but Must Not Become a Scoring Machine
第八章原则公开版｜为什么CPV需要数学化，但不能变成评分器
如果 CPV 继续往前走，它一定会遇到一个问题：
一套关于投影、结构恢复、位置、层级、跃迁、净值和动机的理论，能不能变成一个可比较、可评估、可校准的系统？
我的答案是：需要。
但必须非常谨慎。
因为 CPV 一旦数学化，就会立刻面临被误用的风险。
最危险的误用是：
把它变成一个认知评分器。
也就是：
-
你是几分
-
他是几分
-
谁比谁高
-
谁更有资格
-
谁可...
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Authors
The writers behind this newsletter.
I write about the accelerating fracture of modern civilization and the possibilities of its transition. From America’s dream to global illusions, from collapse to renewal — this is a search for the next anchor of humanity.
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