未定论 | Unsettled
Unsettled在荒诞中，坚持判断
| Platform |  | Pricing | Only free issues | Publishes | Daily |
|---|---|---|---|---|---|
| Issues | 108 | Founded | 7 months ago | Last Issue | 7 days ago |
| Active | Language |  ZH-CN | |||
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动物保护与文明社会的底线：为什么连人权都没有，却还要捍卫动物权利
文 | Brutus
虐待动物到底为什么是错的？这似乎是一个几乎不需要回答的问题。把一只猫从高楼抛下，用残忍手段折磨一条狗，或者仅仅为了取乐而使动物承受长期痛苦，大多数人都会产生强烈的厌恶，并直觉地认为这种行为理应受到谴责，甚至应当受到法律处罚。然而，一旦我们试图把这种直觉法律化，问题就立刻变得复杂起来：法律究竟是在保护什么？我们反对虐待动物，是因为这种行为反映了行为人的残忍，可能败坏社会风气、伤害旁观者的感情，还是因为动物能够感受疼痛，所以它们的痛苦本身就构成了我们必须考...
神创造了人类，还是人创造了神：人类学家眼中宗教与神话的起源
文 |（美）马歇尔·萨林斯
传统人类学智慧告诉我们，若有一桩风险很大的大事，或者前景不定，人们便会召唤神灵相助。人类的努力未必有所回报，这时宗教便会出现——像是在战争中，或者种植作物时，毕竟无常的天气会影响收成，害虫会啃食庄稼。而民族志学者西蒙·哈里森（Simon Harrison）观察新几内亚的马南布人（Manambu）时却发现，人们想到神灵，希望借助神灵的力量，是在成功的时候，而不是在失败的时候。成年男女谁都知道应该在何时何地用何种手段种植作物，但有些人的园圃就是比旁人...
天灾还是人祸：水灾背后的皇权逻辑
文 | 胡念铎
桐柏山、大别山以东，长江以北的江淮地区在唐宋时期本为“鱼米之乡”，物产丰饶，但在黄河夺淮入海后，几乎无岁无灾；明中叶以后，随着帝国水利工程的推进，逐渐沦为“被牺牲的局部”（马俊亚语），其间因果，值得读史者深思。所幸中外学者已就这一地区积累了丰富的研究成果，如马俊亚、裴宜理、彭慕兰等人均撰有专著。本文即拟在既有论述的基础上进一步爬梳史实，以供读者参考。
一、水患和王朝治水逻辑的嬗变
要完整叙述这段历史，需从建炎二年（1128）杜充决河以阻兵开始说起。《建炎...
柏林：在历史与未来中自我更新的世界都市
文|周天羽
柏林同时是首都、废墟、边境、飞地和活体实验室。20世纪那些彼此冲突、相互否定的政治秩序与意识形态，都被压缩在这座城市里，化为彼此毗邻、层层叠压的空间。
一位朋友说，晚上搭乘地铁三号线尤其能看出这种区隔感。列车从自由大学附近的西南柏林出发，起初车厢里多是衣着考究的白发老人；一路向东，乘客不断更替，到了华沙大街终点站，身边已经换成长眼线、尖指甲、包臀裙，准备开始夜生活的年轻男女。
这趟横穿城市的夜车，串起了柏林两种迥然不同的体面生活。在万湖、达勒姆和格吕内瓦尔德...
文明的躁郁（下）：为Z世代量身打造的极化世界
文|钟梓安
既然电子社媒对个体造成了那么大的影响，并且导致了诸多个体身心健康问题，那么这些个体一旦进入群体，必然也会促发诸多未必很健康的群体性现象。电子社媒综合征也已频密现身于政治、经济、文化、军事诸领域。
一、原子化与焦虑的再部落化社会
信息过载导致的前述各种个体表现，也在各种社会群体中显现。美国大众心理学家乔纳森·海特在其新书《焦虑的一代》中详细解读了自从2010年以来所谓Z世代（1995-2009出生者）“数字原住民”在智能手机到来之后生活状态的巨大变迁——其中最...
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在荒诞中，坚持判断
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